Selected Titles on Early Pneumatology
- Irenaeus of Lyons and the Theology of the Holy Spirit byCall Number: Ebook CentralPublication Date: 2015
- Holy Spirit and Religious Experience in Christian Literature ca. AD 90-200 by Ever since humans first began to communicate, we’ve had secrets to keep #151; secrets of state, war, business, or the heart. From the moment the first secret message was sent, others were busy trying to decipher it. By rearranging, substituting, or transposing symbols, any message can be encoded or decoded #151; if you know how. Secrets of Making and Breaking Codes is a practical field manual designed to teach you the basic mechanics of enciphering and deciphering communications. The author has used his extensive knowledge of and experience in electronic communications and languages #151; as well as his decades of fascination with secret codes #151; to demystify the field of cryptology. Hamilton Nickels uses plain, uncomplicated English and simple, workable systems that rely on neither advanced mathematics, nor on ethereal philosophies. This is the only hands-on guide to both the simplest cipher schemes #151; that need little more than scratch paper and a pencil to crack #151; as well as more sophisticated codes that use one-time code books, pocket calculators, and the most advanced computer-based systems used by the military and diplomatic corps of most governments. Letting the wrong eyes see a secret message can often make the difference between victory and defeat, success and failure, life and death. Secrets of Making and Breaking Codes will make mastering codes easier.Call Number: BT121.3 .M67 2006
Selected Titles
- The Holy Spirit: Ancient Christian Traditions by In "The Holy Spirit: Ancient Christian Traditions" (formerly titled "The Spirit and the Church: Antiquity)," the first in a series of three volumes devoted to the history of Christian pneumatology, Stanley M. Burgess Recounts Christian efforts from the end of the first century to the end of the fifth century AD to understand the divine Third Person. The Christian centuries have witnessed a tension" sometimes waxing, sometimes waning, but always present" between the spirit of order and the spirit of prophecy. In the ancient church, representatives of institutional order, in an effort to keep the development of Spirit doctrine within a recognizable tradition, muffled the immediacy of religious experience. Prophetic elements came to be viewed with distrust and remained in the institutional church only at the cost of severe internal tension. In this work, the author recognizes the wealth of Spirit theology and activity in both traditions, and the need for modern Christians to gain a deeper and wider vision of, the workings of the Holy Spirit in history and in our own generation.Call Number: BT119 .B89 1994 Main & HSRC
- The Holy Spirit: Eastern Christian Traditions byCall Number: BT119 .B87 1989 Main & HSRC
- Ascetic Pneumatology from John Cassian to Gregory the Great by Ascetic Pneumatology from John Cassian to Gregory the Great presents three interconnected arguments. The first argument concerns scholarly readings of antiquity: there are developments in 5th and 6th century Latin pneumatology which we have overlooked. Theologians like John Cassian and Gregorythe Great were engaged in a significant discussion of how the Holy Spirit works within Christian ascetics to reform their inner lives. Other theologians, like Leo the Great, participate to a lesser extent in a similar project. They applied pneumatology to theological anthropology. Thomas L.Humphries, Jr. labels that development "ascetic pneumatology," and beings to track some of the late antique schools of thought about the Holy Spirit. The second argument concerns the reception of Augustine in the two centuries immediately after his death: different people read Augustine differently. Augustine's theology was known and understood to varying degrees in various regions. Humphries demonstrates significant engagements with Augustine'stheology as it was relevant to Pelagianism (evidenced in Prosper of Aquitaine), as it was relevant to Gallic Arians (evidenced with the Lerinian theologians), and as it was relevant to African Arians and certain questions posed of Nestorianism (evidenced with Fulgentius of Ruspe). Instead of attempting to rank various theologians as better and worse "Augustinians," Humphries argues that there were different kinds of "Augustinianisms" even in the years immediately after Augustine. The third argument concerns Gregory the Great and his sources. Once we see that ascetic pneumatology was a strain of thought in this era and see that there are different kinds of Augustinianisms, we can see that Gregory depends on both Augustine and Cassian. In the closing chapters, Humphries arguesthat Gregory uses Cassian's ascetic pneumatology, and this allows Gregory's synthesis of Cassian and Augustine to stand in greater relief than it has before. The study begins with Cassian, ends with Gregory, and is attentive to Augustine throughout.Call Number: Ebook CentralPublication Date: 2013
- Christian Initiation and Baptism in the Holy Spirit, 2nd ed. byCall Number: BT123 .M145 1994 Main & HSRCSee especially part 2, "The Early Post-Biblical Evidence" (93-349).
- The Holy Spirit in the Fathers of the Church by This volume contains the proceedings of the Seventh International Maynooth Patristic Conference, which was held in 2008. Contents include: The Holy Spirit in the Theology of Irenaeus * Clement and Origen in Context * Cyril of Jerusalem on the Holy Spirit * Didymus the Blind's de Spiritu Sancto and the Development of Nicene Pneumatology * St. Augustine on the Place of the Holy Spirit in the Formation of the Gospels * The Holy Spirit in St. Fulgentius of Ruspe's Ad Moninum * The Holy Spirit in Isaac of Ninevah and East Syrian Mysticism * The Holy Spirit in the Ecclesiology of Photios of Constantinople * Three Modern 'Fathers' on the Filioque: Good, Bad, or Indifferent? * The Holy Spirit and the Marian Typology of St. Ambrose at Vatican II.Call Number: BT117 .P37 2010 (copies in Main & in HSRC)
Selected Translations
- Theological and Dogmatic Works by These four essays of Ambrose, the forceful and scholarly Bishop of Milan and the metropolitan of the churches of northern Italy in the late fourth century, expound upon both sacramental and Trinitarian theology. The two essays on "the mysteries" and on "the sacraments" provide a window into the liturgical practices of the ancient Italian church, for which Ambrose-ever the Scripture scholar par excellence-explains the biblical basis. Two other essays, one a response to Arianism and the other a refutation of the contentions of those who opposed the full divinity of the Holy Spirit, together constitute a robust defense of the doctrine of the Trinity, influenced by Greek Christian theological writings and grounded on Scripture.Call Number: Ebook CentralPublication Date: 2002
- Works on the Spirit: Athanasius's letters to Serapion on the Holy Spirit, and, Didymus's On the Holy Spirit by In the second half of the fourth century the mystery of the Holy Spirit was the subject of fierce debate. Those who fought against the Nicene Creed opposed the idea that the Spirit was God. Even some of those willing to accept the equality of the Father and the Son saw the Spirit as more angelic than divine. The first great testament to the Spirit's divinity -showing how the Spirit creates and saves inseparably with the Father and the son- is St. Athanasius' Letters to Serapion. Only a few years later, Didymus the Blind penned his own On the Holy Spirit, which is here translated into English for the first time. For Didymus, the Spirit transforms Christians by drawing them into the divine life itself, and must therefore be one with the Father and Son. This volume offers new translations of two of the most powerful Patristic reflections on the work and nature of the Holy Spirit.Call Number: BT121.3 .W6813 2011